Indigenousization of Sharia Economics in Indonesia
Thought Study of KH. Ma'ruf Amin
Keywords:
indigenization, sharia economics, thought, ma'ruf aminAbstract
Study This discuss draft indigenization sharia economics in Indonesia with study Ma'ruf Amin's thoughts. As spiritual leader and figure key in development sharia economics in Indonesia, KH. Ma'ruf Amin has deep view about indigenization as effort for take root principles Islamic economics in structure economy national. Through analysis of KH's thoughts. Ma'ruf Amin, this research aims to explore the concept of sharia economic indigenization which includes aspects such as business ownership, wealth distribution, and community participation. Research methods This involve analysis qualitative descriptive to KH's library data. Ma'ruf Amin himself as primary data and other works that explore his sharia economic thinking. The research results show that KH. Ma'ruf Amin emphasized the importance of understanding sharia values in an economic context to ensure that economic activities can be carried out in accordance with the teachings of the Islamic religion on the one hand, but remain relevant to the situations and conditions in which the law is applied. In indigenization efforts sharia economics, there is three principle or underlying philosophy thinking him, that is justice, community, and sovereignty / independence. KH. Ma'ruf Amin offered four update models Beliu 's fatwa method call as makharij fiqhiyyah (Islamic legal solutions), namely: al-taisir al-manhaji, tafriq al-halal 'an al-haram, i'adah al- nadhar, and tahqiq al-manath. According to KH. Ma'ruf Amin, Indigenousization efforts Sharia economics can be done in 5 ways, namely strengthening implementation of Fatwa (DSN-MUI), renewal of sharia economic fatwa, taqnin al-fatwa, supervision implementation of fatwa (DPS role), resolution dispute (tahkim). In context solution Islamic law (makharij fiqhiyyah), KH. Ma'ruf Amin has 6 contributions, while in In context development sharia economics, he has 3 contributions. As research that focuses on the thoughts of key figures, of course this research has limitations, because the thinking and development of sharia economics is not only his role, it involves many other figures and institutions, both state and private. Findings study This expected can become contribution important for development sharia economics in Indonesia, providing view strategic that can be adopted by stakeholders interests, government and society general.